Equal Treatment of Cultures and the Limits of Postmodern Liberalism*

available for free download from here

Benedict and the value gap

"Pope Benedict XVI's Regensburg speech gives no rational ground for the
commotion now being stirred up from Pakistan to Europe. In our
globalised, individualised and thoroughly economicised world, the
purely technical use of reason threatens to bring about a value gap.
That the Pope should try to close this gap with religious means may
not have proved effective, yet this is exactly where all believers
should find common ground."

by Stephan Hebel

full here

Note: link now fixed.

The History of the Transcendental Turn

papers are avaliable online. Go here

A new book by Professor Maeve Cooke

Re-Presenting the Good Society

Contemporary critical social theories face the question of how to justify the ideas of the good society that guide their critical analyses. Traditionally, these more or less determinate ideas of the good society were held to be independent of their specific sociocultural context and historical epoch. Today, such a concept of context-transcending validity is not easy to defend; the "linguistic turn" of Western philosophy signals the widespread acceptance of the view that ideas of knowledge and validity are always mediated linguistically and that language is conditioned by history and context. In Re-Presenting the Good Society, Maeve Cooke addresses the justificatory dilemma facing critical social theories: how to maintain an idea of context-transcending validity without violating anti-authoritarian impulses. In doing so she not only clarifies the issues and positions taken by other theorists--including Richard Rorty, Jürgen Habermas, Axel Honneth, and Judith Butler--but also offers her own original and thought-provoking analysis of context-transcending validity.

Because the tension between an anti-authoritarian impulse and a guiding idea of context-transcending validity is today an integral part of critical social theory, Cooke argues that it should be negotiated rather than eliminated. Her proposal for a concept of context-transcending validity has as its central claim that we should conceive of the good society as re-presented in particular constitutively inadequate representations of it. These re-presentations are, Cooke argues provocatively, regulative ideas that have an imaginary, fictive character.

from here

For contents and to download sample chapters go here

Reference courtesy of Gary.